Research and Practice of Braucherei and Pow-Wow


 
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Are There Any Rules?


Commonalities Among Practitioners

and General Guidelines of Braucherei


The Rules and Guidelines of Braucherei
by Silver RavenWolf

 

 

Braucherei (Pow-Wow) actually has very few rules.  If we study the system and its practitioners over the last 300 years, we learn that the practice was often solitary, eclectic, environmentally and culturally driven.  There was no single one right way to practice and the methods and procedures used were as varied as the individuals employing them.  There are, however, two vital rules to the practice and they are:

1.  The practitioner must believe.
2.  Everything must be done in sequences of three.

For example, all chants charms and methods must be done at least three times, times three, multiplied by three.  I know it sounds a little confusing.   Every charm or chant must be vocalized a total of nine times, on three different occasions, which equals any charm or chant being said a total of twenty-seven times.  This can vary, for example, when mixing chants and charms, the numbers can change.  Therefore, this is only a general rule.  Let’s continue on with just a few more commonalities of the system, each representing a vital piece of the Braucherei puzzle.

The following common practices are not necessarily rules, but can be found in almost every working.  They are:

1.  The practice of stating the individual’s full name before beginning a session, whether it be for yourself or someone else.  It is common, for women, to use both married and maiden surnames.

2.  The practice of deep breathing before a session.  Three breaths are vital, nine better.

3.  The practice of telling the client to concentrate on their religious deity.  Often, it is suggested they close their eyes to focus more intently.

4.  The practice of whispering all chants or charms when there is any chance of being overheard.  This is an absolute must, especially around unbelievers or those who may not feel comfortable with some of the charm derivations.

5.  The practice of short breaths after each charm — the blowing of white spirit light or God/dess into the body. Some do it after every stanza, others wait until after all nine repetitions as they are concentrating on building the power and the inserting of breath, especially when learning, can ruin your focus.  These short breaths can turn into a magickal sound of your own.  If that occurs, do not be surprised.  Let the sound flow uninhibited (just don’t scare the heck out of the client — wailing would be unacceptable).

6.  The practice of sealing the work by drawing a sigil or equal-armed cross in the air with the right or left thumb (whichever hand is dominant).

7.  The practice of washing one’s hands after a working, some insist on doing this under running water, where others will have a bowl of clean water nearby so they don’t have to leave the client, and

8.  The practitioner cannot take the credit for the result, either way.  That’s why they call it trying. You can only try — the healing is up to the client and their belief.

If we dig deeply, we find the Braucherei system relies on the following foundation:

To Believe
To Think (Visualize)
To Take Action/Feel
To Be Silent

Sound familiar?

An integral part of the Braucherei system is the various chants and charms garnered from non-religious as well as religious sources.  Most of the chants and charms used in Pow-Wow system are not lengthy for the ease of remembrance and repetition.  Although planning is lovely in magick, Pow-Wow is meant to be a system that can be used any time, anywhere, for anyone.  Hence, you will find few tools necessary, and in many cases YOU are the only tool required.


Did They Have Personal Books of Magick? 
Yes, they really did!

But, they weren't what you'd expect. 

Many Pow-Wow Practitioners, particularly from the 1920's through 1980 kept a private written book of chants, charms, and instructions for reference.  This information might have come from the person who trained them or bits of information gathered over time.  In the fuss over the Hex Murder in 1928, the newspapers reported that the book the thieves were after was the infamous Long Lost Friend; however, a family member in early 2000 indicated in a public interview that this was nonsense, and that the victim did indeed posess his own, private magickal book, that supposedly is still in existence today.

Preston Zerbe gave me a photocopied booklet filled with those charms he used that were not from the Bible.  To date, I have not found the original source of this information.  Gertie Guise, his teacher, also had her own notes (according to a telephone interview with a family member in 2011).

Many times the practitioner's book began as a simple recipe book or small notebook.  Preston possessed a small, brown book that he refered to as well as a steno pad. 

It is evident that most practitioners often used what was most convenient for their notes.  I've seen Pow-Wow books that were originally address books, little notebooks, and even multiple slips of paper kept safe in a box.  Others pasted their chants and charms in the family Bible, or wrote them directly on the Bible pages, which you can somtimes find housed in local historical societies.  The example to the right is one of my many magickal Braucherei journals.